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#1 |
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+1.
As to the transmission of skills: Average life expectancy in India between 1850 and 1900 was 25 years. In 1950 it rose to 34. In Afghanistan in 1950 it was 28 years,( and that was already on the upswing, so in the second half of the 19th century it must have been ~ 20. Iran in 1951: 41 years. Projected life expectancy in the second half of the 19th century ~30 years. Horrifying numbers, aren't they? Thus, between 1825 (potential peak of wootz blade forging) and 1900 in these countries there was a turnover of roughly 3 generations. That was on the background of catastrophic decline of wootz manufacture. Thus, there were not enough people living long enough to enter the apprentice pool and acquire skills without economic future; traditions just died out. |
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#2 |
Arms Historian
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This is totally amazing guys! I really had no idea of these dynamics in this processing of steel, and your explanations really bring new dimensions to matters at hand here with production of steel and wootz.
The focus on dendritic structure and how it was key to the production of the wootz, as well as the basic crucible method pursued by the Europeans and long extant in India where they sought its methods say a lot about the circumstances which brought about the very subtle disappearance of the beautiful wootz. Ariel brings in a most interesting aspect to be factored in, the basic life span of those key to the apparently very delicate methods of production , which seem very much to apply to temperature controls. It seems logical that these relatively short generations of artisans with diminishing demand for the watered steel might play into lack of perpetuation of the necessary skills needed. On one hand here it sounds like there was a secondary stage in processing the steel from ingot into wootz, while on the other, it was more to the original process which carried into the wootz stage through the control of the temperatures and cooling. Obviously still not fully understanding , can you guys clarify further? Meanwhile, I think that the circumstances involving these processes in the mid to latter 19th century might give us better perspective on how this most subtle and thus 'mysterious' disappearance of such an ancient art might have happened virtually 'during broad daylight' of the steel industry itself in this 19th century period. |
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#3 |
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Here is some other information and a theory of why wootz disappeared.
Although the article is fascinating, the section near the end and the conclusion is not as technical. Note: I met the author and talked with him at a show here in Louisville, KY, USA and was able to look at and handle one of his recreated wootz blades. |
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#4 | ||
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I other words, if just any blacksmith pounded out a blade from a hunk of crucible steel the blade would not show a watered pattern, it took someone with the exact knowledge to forge a blade that showed a watered pattern. Here is an example that shows the complexity of reproducing the watered pattern using modern steel meant to replicate crucible steel. Blades Guide to Making Knives, Joe Kertzman, 2012 |
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#5 | |
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2) I have given the information from historical sources that in the 1840s-1850s years in the Bukhara Khanate and Persia did wootz blades. That means that it's not about the year 1825. Next question. In 1750, the year was a different life? People live longer? I doubt it. But I think this time (1750) - the peak of wootzsteel production. I think the problem lies elsewhere. To craftsmanship preserved (for example, the production of blades from wootz) - needs constant demand. Until the 1880s, people from Central Asia buy many swords (blades) in Persia. After the Russian conquered Central Asia, the market disappeared. |
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#6 | |
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...and what were the figure for earlier centuries? may have been similar or even worse...see: ![]() (looks like it wasn't much different in earlier years.) the kamis who forged steel were not high in the caste system, so their bite of the medical system apple was and still is even less. heck, even the west did not know about germs and antisepsis until the second half of the 19c. even london was a foul cesspit of human waste and decay until the great stink of 1858 forced parliament to start building proper sewers, not completed till the mid 1860's. note the improvement in health was not a factor, as they had no idea about germs, they just couldn't stand the smell any more. if you just consider stats, the unintended consequence of building sewers in london caused the decline of wootz ![]() Last edited by kronckew; 21st February 2016 at 08:54 AM. |
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#7 |
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Kronckew,
You are correct: child mortality skews the distribution curves to the right. But that's the only way we can get an idea of the life expectancy. Estcrh, Great quote! It takes time to learn wootz forging. Many bladesmiths in Russia ( just an example I know about) have been dealing with wootz issue for more thn 20 years. Despite all the books, all the achievements of modern metallurgy, modern equipment etc, they are still incapable to reproduce Taban or Khorasan patterns that were routinely made by a barefoot Indian or Iranian in a primitive forge. The secrets of wootz ingot were revealed, but the methods of converting it into a blade still remain a mystery. |
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#8 |
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I hope our forum smiths do chime in on this. If you polish and etch an old wootz cake/ingot you see the pattern. No forging required. Wootz steel was indeed very high carbon content. I was not aware however that a crystalline structure could be induced through annealing. Grain size yes, but not the dendritic carbide structure.
Ariel I don't see the converting of wootz into a blade being still a mistery. Lots of smiths i Russia and the US and elsewhere do so now with great results ![]() |
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#9 | |
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#10 | |
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#11 |
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Microstructure of Steels and Cast Irons, Madeleine Durand-Charre, 2013
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#12 |
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The issue of inherent ingot patterns and the final blade patterns was discussed extensively on a Russian forum with professional bladesmiths, including the "dean" of Rusiian blademakers, Mr. Leonid Arkhangelsky. According to them, there is no doubt that the inherent structure is important, but only a true master is capable of creating complicated patterns seen on Persian and later Indian blades.
Only Persians with their secret tricks of forging were able to create rich and complicated patterns like Taban or Khorasan.. Indian masters were using a different technique: their hallmark was the "salt-and-pepper" pattern in which dendrites were crushed into small spheroidal segments. After ~17th century there was an inflow of Persian masters into India, and the patterns of Indian blades switched to the complicated Persian examples. Syrian pattern is well-known as Shams: low-contrast, short, almost straight lines. They all used the same Indian ingots, but the final results were different. Why? As bladesmiths told me it all likely depended on the technique of forging: turning the billet in a predetermined way to create twisted patterns of dendrites, keeping the pounding in the same position/direction for the Shams, or beating the hell out of it to obtain the Indian "crystalline" wootz. And on top of it, heating the billet to a certain color between forgings was also crucial. Even on the same blade one can see different patterns: even the best Taban blades always have almost "shams-y" pattern close to the edge, the result of more vigorous pounding in one direction. And that is what happens now: metallurgists can make beautiful wootz ingots with a pattern indistinguishable from the old Indian ones, but the bladesmiths do not have secret "protocols of forging" that were worked out over multiple generations by Persian masters. Anosov figured out how to make wootz ingots, but his blades had coarse and simple pattern: he did not know how to forge his material. And that is the real secret of wootz. Last edited by ariel; 21st February 2016 at 06:55 PM. |
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#13 |
Arms Historian
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Excellent, and thank you guys again for responses to my questions. This discussion has truly developed dimensionally by the various and most salient angles you have all brought up.
While the original query tendered in this thread by Mahratt seemed to be rather straightforward and answerable in a similar response, it seemed to defy such an answer. While it became almost frustratingly clear that a direct answer to the exact or defined disappearance of old wootz making skills was not exactly placeable to such a defined time, especially universal to all wootz locations, it has been fascinating to see all these angles and facets to the problem. Mahratt, I must thank you for bringing up this most interesting topic, and for me, for prompting me to finally approach a subject I have admittedly long avoided. I also appreciate that you continue to reiterate the interactions between you and others posting as to the salient points you are discussing. Most helpful to keep the thread topic on course. Ariel, I really liked the factor you brought up as plausibly being associated in this situation, that of life span and generation diminishing of skills in accord with that of demand. While the pro and con of this theory were of course addressed , it is fascinating to see critical thinking and well presented responses placed........this is true historical detection, and all of you guys carry it through perfectly! Emanuel and Estrcrh, again thank you guys for your patient and most intriguing explanations and descriptions on the actual wootz making processes.......I think I really am starting to understand this stuff! ![]() Estcrh, you continue to amaze me at your incredible abilities at locating all these articles and material and posting the segments here, thank you! Outstanding work everyone! |
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#14 |
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Salaams All, There is compelling evidence from all quarters in this very excellent thread for reasoned thoughts on the decline of Wootz including the invasion of central Asia thus the drop in demand..and the demographic detail illustrated graphically on the suspected demise of participants...I believe all of them. I suggest one was the trigger (drop in demand) and the other caused the specialty to vanish.(see paragraph 3 below)
On the demise of Wootz in particular I would point to the traditional aspect in craftsmanship of taking the children into a apprenticeship routine from a very young age and passing them out at about 16 years old as fully trained artesans. This means that the graph illustrated above is not so much floored but enhanced since the apprentice age factor or the point in the graph between perhaps 5 and 10 years old (at the point the Wootz making stops) breaks the traditional passing down of the technique... and destroys the apprenticeship concept. Thus as Ariel points out ..."It Withers". How quickly can a passed down tradition vanish?... Take the Omani Weaving specialization which all but vanished and except for the intervention my one single individual it would have sunk without trace. The same could be said about silver-making in Oman when the leader of the country had to intervene by having at least one son of the silver-maker learn the apprenticeship... It is therefor very easy to lose these traditional methods very quickly since the apprentice window is very narrow and in particular when they are not written down. It would appear that Wootz blade manufacture fell under similar constraints. Without the demand and then without the apprenticeships the art was lost. In support of the very quickly lost art of Wootz manufacturing please see http://www.tms.org/pubs/journals/jom...even-9809.html ( also noted at #132 by Emanuel) Quote."The smiths that produced the high-quality blades would most likely have kept the process for making these blades a closely guarded secret to be passed on only to their apprentices".Unquote. Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 23rd February 2016 at 12:31 PM. |
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