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#1 |
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Join Date: May 2007
Location: J a k a r t a
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Thanks, Sajen. I like this smaller size sajen too. And from the "smelling" of the blade, and from the former owner, I think that this palm-sized sajen (less than 22 cm) was once used to be a kind of amulet too...
GANJAWULUNG |
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#2 |
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Join Date: May 2009
Location: Switzerland
Posts: 124
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Very interesting thread!
My smallest keris has a blade length of 17,5 cm (without peksi); 7 luk; very simple putut figure at the gandik; pamor ngulit semongko. Unfortunately I still cannot provide photos ... Heinz |
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#3 |
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Join Date: Jul 2007
Location: The Netherlands
Posts: 68
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I realy like these small keris. I hereby send a picture of two small keris of mine.
The "big" one has a blade length of 29 cm, the middle blade is 19 cm long and the smallest one has a blade lenght of 11 cm. |
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#4 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,219
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BTW, i love the sheath on this little fellow. ![]() |
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#5 | |
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Join Date: Dec 2004
Location: Sweden
Posts: 1,637
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Michael |
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#6 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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This all seems well in line with "sacrifice", to make sacred. ![]() ![]() |
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#7 | |
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Join Date: Dec 2004
Location: Sweden
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![]() There is a difference between the etymological origin and the present meaning. But maybe we should focus on the keris instead? Michael |
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#8 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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1 : an object held to act as a charm to avert evil and bring good fortune 2 : something producing apparently magical or miraculous effects At least to my way of thinking the purpose of making a sacrifice (perhaps not on the mundane level, but when dealing with spiritual matters) is in fact to bring about a "magical or miraculous effect". So no Michael, i do not find the etymology of the words meaningless in this case. ![]() Now, if we do return our focus to keris as you suggest, it is obvious that keris sajen have been used in the past as both a personal talisman to be keep and a sacrifical talisman to be, perhaps, thrown into a field in blessing. Just the fact that there are so many well preserved sajen that have been passed down as pusaka shows that many of them are meant to be kept, not "sacrificed" to the fields. |
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#9 |
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Join Date: Dec 2004
Location: Sweden
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We seem to still disagree on how far you can stretch an explanation, like Webster 2, to give it another meaning.
The main purpose of an offering is to bribe, pay tribute or make the "spiritual matters" indebted to you (compare the Roman principle of do ut des). Itīs the reciever of the offering that maybe will produce magical and miraculous effects, not the object, by itself, that is being offered. Source: One of the greatest researchers on magic etc., Marcel Mauss, covers sacrifice, reciprocity etc. in his classic book The Gift or even more specifically in Sacrifice : Its Nature and Function (written together with Henri Hubert). Michael PS Maussīs student Jeanne Cuisinier specialised in Malay Magic etc. If you read French her books are IMHO even better than those of Skeat and Gimlette and at similar level as Winstedt and Annandale when it comes to this topic. |
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#10 | |
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Join Date: May 2007
Location: J a k a r t a
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GANJAWULUNG |
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#11 |
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Join Date: Jan 2005
Location: Singapore
Posts: 1,248
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How about this type?
Although the hilt is separate, it is still a talismanic piece, imho. Last edited by Alam Shah; 13th July 2009 at 11:39 PM. |
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