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Old 26th June 2008, 08:10 PM   #1
Bill
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Bill, have you talked to our Dutch friends about getting access to any of that material?
No, I've not lost interest but also don't have the energy for the effort. It is interesting that Alan is in this tread as the Australians seem to have a strong interest in the Bugis culture. The claim is, the texts go back to about 1300 & deal primarily with genealogy but give good insight to the culture. Ian Caldwell refers to the different texts in his work. The Bugis by Christian Pelras (French) has a great book about the culture, refers to the texts & has quite a bit about metal working, even going into the legend of how metal smithing started on Sulawesi. I've bought some of the working papers from Monash University/Australia that refer to the texts. While I'm sure all the texts would be interesting, there likely is only dots & dashes about keris/kris & the folks that research these texts don't have that as their focus.
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Old 26th June 2008, 08:55 PM   #2
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Bill, I checked and compared the photographs of early chain mail armors found in sulawesi, brunei, mindanao, and turkey. I can sense similarities among them. What really convinced me that the ottomans reached mindanao was that one armor with arabic/quranic inscriptions. Mindanao Moros were not known then to write something on their weapons and war materials unlike the ottomans. Besides, arabic was not widely spoken or written in Mindanao in the 14th century. In our language, we also have "turko" for turks but we don't have words for Mongols, Hans, and Mughals. I wonder how turko became a part of Filipino language and consciousness.
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Old 26th June 2008, 11:32 PM   #3
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I fall into believing the "Deluge Theory" which Gimbutas hints at but others provide some evidence. How early & how far different groups traveled & had direct or even indirect influences may never be proved. The Vikings traded in Bagdad so we know there was some extreme early trading. Considering the length & size of the Ottoman Empire there likely was early direct influence but if not, surely indirect. But i'd think some forms of contacts before the Ottoman period between Turkey & "the Islands" likely but I certainly have no proof. DNA studies are likely to throw some wrenches into current history. Early Brunei was a trade center & could be a link. You might also look into the gold death masks found on Mindanao/Sulawesi & those found in Egypt & China. And if you don't mind, please find out who dug those ancient mines in Mindanao.
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Old 27th June 2008, 02:17 AM   #4
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Where would we be without Wikipedia?
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Old 27th June 2008, 04:40 AM   #5
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Where would we be without Wikipedia?
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Old 27th June 2008, 05:13 AM   #6
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Originally Posted by Bill
I fall into believing the "Deluge Theory" which Gimbutas hints at but others provide some evidence. How early & how far different groups traveled & had direct or even indirect influences may never be proved. The Vikings traded in Bagdad so we know there was some extreme early trading. Considering the length & size of the Ottoman Empire there likely was early direct influence but if not, surely indirect. But i'd think some forms of contacts before the Ottoman period between Turkey & "the Islands" likely but I certainly have no proof. DNA studies are likely to throw some wrenches into current history. Early Brunei was a trade center & could be a link. You might also look into the gold death masks found on Mindanao/Sulawesi & those found in Egypt & China. And if you don't mind, please find out who dug those ancient mines in Mindanao.
I think gold was mined and valued by early Filipinos specially in the Caraga region. Pigafetta wrote about early Filipinos with gold teeth. Interestingly, there are lumads (natives), mandaya in particular, who still keep the tradition until today. Old mandayas have one or two gold front teeth and the rest are black from lime and bettel nuts we call apog and mama.
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Old 27th June 2008, 06:26 PM   #7
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hi guys,

sorry, been on vacation

Quote:
Originally Posted by baganing_balyan
Bill, I checked and compared the photographs of early chain mail armors found in sulawesi, brunei, mindanao, and turkey. I can sense similarities among them. What really convinced me that the ottomans reached mindanao was that one armor with arabic/quranic inscriptions. Mindanao Moros were not known then to write something on their weapons and war materials unlike the ottomans.
as a matter of fact, they do. magical symbols, jawi, Qur'anic verses and okir are every now and then can be found in Moro weapons.





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Besides, arabic was not widely spoken or written in Mindanao in the 14th century.
i'm not following the timeline here. if you're referring to the writings on the weapons, etc. during the 14th c. i'm sure a lot of us here would love to see a moro weapon from that era, writings or no writings.


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In our language, we also have "turko" for turks but we don't have words for Mongols, Hans, and Mughals. I wonder how turko became a part of Filipino language and consciousness.
i'm sure it's the same way the word "Moro" (moors) got introduced.
Spain.
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Old 27th June 2008, 06:45 PM   #8
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Hey Spunjer, nice to see you back from vaca.
That kris looks familiar. Is it the one you got for Harold with the pommel repaired. If so it's nice to see it restored.
I think a lot of us would like to see a Moro weapon from the 14th century or be able to say with any amount of certainty just when the kris first appeared there. The earliest kris that Cato shows he dates to 18th century. It is, of course, possible that these "archaic" kris are a bit older. Maybe 16th century...a real stretch, i'd say, to place them any older.
I don't know how long the word "turko" has been in usage, but i think that your idea that it was introduced by the Spanish is a strong one.
Nice to have you back.

Last edited by David; 27th June 2008 at 08:22 PM. Reason: spelling
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Old 27th June 2008, 08:17 PM   #9
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wassup david
yup. that's the same one from harold. matter of fact, i just saw him last month at the OGCA. still going strong, that guy
we've seen a few archaic examples, but yes, proving it was earlier would be hard, if not impossible, save for a sunken ship like the one they found in indonesia..
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Old 27th June 2008, 08:57 PM   #10
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Quote:
Originally Posted by Spunjer
hi guys,

sorry, been on vacation



as a matter of fact, they do. magical symbols, jawi, Qur'anic verses and okir are every now and then can be found in Moro weapons.







i'm not following the timeline here. if you're referring to the writings on the weapons, etc. during the 14th c. i'm sure a lot of us here would love to see a moro weapon from that era, writings or no writings.




i'm sure it's the same way the word "Moro" (moors) got introduced.
Spain.
Find krises that are earlier than the one you showed. Sulu and Maguindanao muslims have their own dialects. Arabic was not widely-used and written then. Madrassas are recent development.

If the Spanish introduced "turko," don't you think they would have also introduced "vikingo" (viking) since the viking culture and history also reached spain like the Ottomans'? Unfortunately, we don't have vikingo in our language.

Filipinos have names for the people their forefathers encountered in ancient times. For chinese, we have tsino and intsik, Dutch, Olandes, africans, negro not africano.
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Old 27th June 2008, 10:22 PM   #11
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Quote:
Originally Posted by baganing_balyan
Find krises that are earlier than the one you showed.
That is part of the problem. As i mentioned before, the earliest Moro kris that i have ever seen tend to date to the 18th century. It might be possible that these have been misdated and are closer to 17th century, but earlier than that is doubtful. The one that Spunjer shows here is most probably late 19th century. If anyone can show me a Moro kris from the 14th century i would sure like to see it.
There are many threads on this forum that show these so-called "archaic" kris and we have had quite a bit of discussion on them. There are also many Moro kris threads that deal with blades that have inscriptions, okir and/or magickal symbols on them. As Spunjer has pointed out, these inscriptions are sometimes written in Jawi. I would suggest that you try the search function and check some of these threads out. They will definitely help you with your research.
BTW, can you actually pinpoint when the word "turko" came into the language?
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Old 28th June 2008, 12:21 AM   #12
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Great to have you back Spunger

You are right David - his kris is late 19thc (I did the silver bands ). A great piece!
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Old 28th June 2008, 12:42 AM   #13
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Originally Posted by David
That is part of the problem. As i mentioned before, the earliest Moro kris that i have ever seen tend to date to the 18th century. It might be possible that these have been misdated and are closer to 17th century, but earlier than that is doubtful. The one that Spunjer shows here is most probably late 19th century. If anyone can show me a Moro kris from the 14th century i would sure like to see it.
There are many threads on this forum that show these so-called "archaic" kris and we have had quite a bit of discussion on them. There are also many Moro kris threads that deal with blades that have inscriptions, okir and/or magickal symbols on them. As Spunjer has pointed out, these inscriptions are sometimes written in Jawi. I would suggest that you try the search function and check some of these threads out. They will definitely help you with your research.
BTW, can you actually pinpoint when the word "turko" came into the language?
I think the krises collected or photographed by the smithsonian institution in 1900's were actually older. Moros then and muslims now have a tradition of treating weapons as heirlooms.

Spunjer's kris is a suspect because of the ivory head of the handle-- that is if it's really an ivory. Philippines has no source of Ivory. There are lumads who still wear ivory bracelets but they don't know the source. Upon inspections, I believe it could be traced back to India. It could not be borneo because ivory bracelets are only common among the lumads in caraga and davao region. I haven't seen Muslim women in muslim mindanao wear old ivory bracelets.

It is hard to date folklore. As far as I know, my grandparents had been using the words turko, bombay, and negro even without meeting a turk, an indian, and an african. They are just part of our lexicon and consciousness. bombay has a proven history in the Philippines, so is the negro (slaves) during the spanish galleon trade, but the story about the turko is still not clear.

I have been researching about the origin of sulu, its meaning, and what language it came from. I could not find it in early Malay words, in Spanish, but i have found it in turkish language and it means "water." It perfectly suits to the geography of sulu, the philippine province.

Sanskrit also has sulu. it means "one who cuts well" and it is a term use in Indian classical dance, but Mandakranta Bose wrote in her book, Movement and Mimesis: The Idea of Dance in the Sanskritic, that the use of sulu only began in 16th century.

I believe Indian's sulu is an influence of the muslim's temple dance pangalay in sulu, the Philippine province, where krises are sometimes used-- hence, the meaning, "one who cuts well."

I still believe that sulu became a name of the place when the arab missionaries reached the island bringing Islam and the Ottomans were with them. The spread of Islam that time was synonymous to the expansion of the ottoman empire.
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Old 28th June 2008, 01:02 AM   #14
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I would disagree with you on Spunger's kris - I had it in hand and the pommel is elephant ivory with grain structure indicative of elephant ivory. Also, ivory from India and Sumatra was traded in the reaching, including reaching the Philippines,China, and Japan.
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