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#1 |
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Join Date: May 2007
Location: J a k a r t a
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Some people believed, that wedung was usually used by ulamas. But I'm sorry, I don't have any "direct source" to tell you, what, why and how the wedung is..
Ganjawulung |
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#2 | |
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Join Date: Dec 2004
Location: Sweden
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"Wedung is a type of parang worn by chiefs in Java, having a long horn spur to slip into the belt. On state occasions these chiefs may only wear one keris and that at the back; and the wearing of the wedung is intended to symbolise their readiness to cut down belukar (undergrowth) or do anything else their sovereign may require." Michael |
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#3 |
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Join Date: May 2007
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Thanks a lot, Michael
It would be useful to me, if I get the book soon... Thank you, Sweden... (I had a very nice experience, crossing from Kopenhagen to Malmo by the jetfoil more than 10 years ago... Unforgettable!) Ganjawulung |
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#4 |
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Ganja,
That's fun because Malmo happens to be the city I was born and grew up in. Michael |
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#5 |
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Join Date: Aug 2006
Location: Italy
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Another gold ornament in keris (the keris isn't mine
![]() Last edited by Marcokeris; 31st May 2007 at 09:23 AM. |
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#6 |
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Hi Marco,
Where did you get this beautiful keris? The style, probably Solonese. But the handle (hilt) is (wanda) banyumasan. Banyumas is a souverignity state of Solo or Surakarta in the south-western of Central Java. Kemuning werut (the hilt) isn't it? Ganjuawulung |
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#7 |
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Join Date: May 2007
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Marco,
Oh no, not banyumasan. Solonese. Kemuning werut. The kinatah motive in the first wedana (first field, in the bottom of the ganja) is "gajah singa" (elephant and lion). It is a "candra sengkala", figure that mentioning the date of such style of ornament (Sultan Agung, Mataram era). Although probably it was made in the different time... Nice to look at. Ganjawulung |
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#8 | |
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Join Date: May 2007
Location: J a k a r t a
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Ganjawulung |
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#9 |
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Join Date: May 2007
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Wouw... wondeful pictures
I have some kinatahs, but none are excellent. Perhaps, because of corrotion. I wonder if any kinatah is still complete for centuries/decades. Perhaps, there is a special treatment in how to protect the kinatah.How? let's discuss and share information? Sometimes, I have a will to restore the kinatah. But, someday, my acquintance advised me to find goldsmith who, at least, knowing about keris. Still in his explanation, if using heat to inlaid gold it must be careful. the heat can influence to the power of keris/tombak. Especially, in methuk or gonjo. in the area between methuk/gonjo and blede was a meeting point. "It is important part", he added. Perhaps, his approach was more spiritual than rational. |
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#10 | |
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Join Date: May 2007
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In my opinion, Yogyakartanese mostly keep the kerises they have, as they are. Changing old kerises is "forbidden" in Yogyakarta. Of course, not strictly forbidden by law. Say it, Yogyakartanese usually doesn't want to change old kerises. So, just keep your keris as it is. The more original the "kinatah", the better. Solo? You may change your kerises to look more good-looking... Why the kinatah of these kerises in this thread are "perfect"? I just say about my kerises. I dare to say, that the kinatah in my kerises is "nem-neman" or just say it: "gagrak anyar". Even the "garap" or work of art of the kinatah is quite perfect. (But not the wedung, it is worse than the kinatah of the spear and panji pilis in the keris). Raden, do you still want to renew the kinatah in your keris? Even in Yogyakarta there are some good kinatah maker. Say, there is Nugroho, or Sarju. In Solo, Yanto is one of the best too. Kinatah is only gold ornaments in kerises. You put off the kinatah from your kerises, surely the kerises are still good looking. Such kinatah art was developping exponentially in the golden era of Mataram, under Sultan Agung (1613-1645). One of the most wellknown motive of kinatah in this era, was "gajah singa" (elephant and lion, as the kinatah motive of Marco's keris in this thread...) Please, feel free to choose, Raden. Classic style, or gagrak anyar style? Ganjawulung |
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