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#12 | ||
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Member
Join Date: Apr 2005
Posts: 103
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Quote:
It was the court responsibility to maintain and develop the 'arm and armour' technology, with obvious reason. After the occupation of Japan in Java and the struggle for Independence, the empu stop working and passed away before they handed down their knowledges, and the keris culture has fallen so deep, that it could be classified as 'extinct'. Today, after Empu Jeno Harumbrojo (the son of Supowinangun) passed away just 3 days before earthquake stuck Jogjakarta last May, once again, no empus works as they ancestor did. Even if someone do, some critical knowledges has realy lost, and this knowledge, unfortunately, has lost forever. Quote:
There are NO Jalak/Bethok Budha, Pichitan, 'Sombro' or 'keris sajen/keris majapahit' in Jogjakarta Court's Pusaka Collection. All kerises are 'standard' kerises, with the best iron, steel, pamor and workmanship possible at the time the keris was made. And some could be considered as 'newly made', as it was made during the reign of HB VII/VIII, when the empus still work. NO kerises attributed from outside of Java was held in Bangsal Prabayeksa, the most sacred building in Kraton Jogjakarta where main pusakas (these are, 150's kerises, spears, 'The Holy Fire', etc) were kept. About the book, drdavid, I could only comment on 'Keraton Ngayogyakarta Hadiningrat' specifically on heirloom section. I don't know the pages, but the pictures which were swapped are Kyai Toyatinaban and Kyai Purboniyat. The one which captioned as 'Toyatinaban' should be 'Purboniyat', and vice versa. As Rick said, " Buy the keris, not the story, and no matter if it's a new keris or old keris, always buy quality kerises." wish may help, boedhi adhitya |
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