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#1 |
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Join Date: May 2006
Posts: 7,015
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R Sword --- you're welcome
"Keris Jawa"? I did not even consider that as a possibility for an answer, just shows how easy it is for prejudice to make one wrong. I looked in a whole heap of little primers from before WWII, and a few of the more recent small booklets and came up empty. The talismanic qualities I obviously had no idea about, but I have been advised by a reliable Javanese source that the pi - lulut should be read in conjunction with the cakra, and in this sense it can perhaps better be understood as devotion to Wisnu, or indication of the owner being a devotee of Wisnu (Vishnu), and thus relying upon him for protection. The root, "lulut", can be understood as absolute devotion, or tameness, as well as romantic love. |
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#2 |
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Join Date: Apr 2019
Posts: 145
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I’m a little bit confused, which symbol is representing “pilulut”?
RSWORD’s keris showed 2 types of symbol : Circle and Oval. Jean’s keris showed the same Oval symbol. Keris Jawa showed Oval symbol but not the same as Oval symbol as RSWORD and Jean’s Oval symbol. Keris Jawa’s Oval symbol is similar as RSWORD’s Circle symbol. Cheers, |
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#3 |
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Join Date: Nov 2017
Posts: 205
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The ganja (is it really a ganja or a carved line ?) is extremely slanting. Really odd.
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#4 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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#5 |
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Join Date: Nov 2017
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Yes indeed the first one and the line seems so 'perfect' and the kinatah work a cover-up. Of course I can be mistaken.
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#6 |
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Paul, I believe that this is a separate gonjo, but very probably not the original gonjo. I think I expressed the opinion earlier that I believe this keris is a robahan, something that has been changed to make it more saleable.
If this keris were to be gonjo iras we could expect to see the lines of pamor running into the gonjo, but they do not. The gonjo is different material from the body of the keris. The overall form of the keris is peculiar, the gonjo is not any type of acceptable form, the kinatah work is recent, by "recent" I do not mean last week, I mean much more recent than the body of the keris. This kinatah work could well be 80 or 100 years old, equally, it could be 1990's. The one thing I am certain of is that it is not original work. |
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#7 | |
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Join Date: Jun 2009
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Hello, The raja pilulut motif/ symbol is the oval one, but on the "Keris Jawa" specimen it has an additional transverse line which is uncommon. Regards |
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#8 | |
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Join Date: Apr 2019
Posts: 145
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I’ve found it also in page 58 of Keris Jawa: |
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#9 | |
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#10 | |
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#11 | |
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Join Date: Apr 2019
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Based on my limited knowledge the scorpion carving on the Keris is normally combined with Cakra carving (like RSWORD circle symbol) that represents Kalacakra. Kala (scorpion) = Evil Cakra = Weapon of Kreshna to destroy Evil So Keris with Kalacakra carving means to protect the owner from Evil |
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#12 |
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You might be right YS, but then again ---
The scorpion is a bit of a problem child, how the scorpion is regarded is very subject to situation and to personal belief. If the scorpion is regarded from a Muslim point of view, it can have a somewhat different interpretation than if it is regarded from an Indian and Hindu point if view. In Jawa & Bali I have heard a number of interpretations of the meaning of a scorpion as a symbol, and frankly, I am reluctant to give an opinion on exactly what the scorpion means, because it seems to me that used as a talisman in Jawa & Bali, it can mean different things to different people. Kresna is Krishna when he appears as a wayang character. Krishna is an avatar of Wisnu, and one of Wisnu's attributes is the cakra, so that's where Kresna's Cakra Baskara comes from, but then you have the problem of understanding if you're dealing with Kresna, or with Wisnu himself:- the cakra can certainly represent Wisnu, but can it also represent Kresna? Maybe. Kresna's principal weapon was the conch shell --- he had others, but the conch is understood as representative of Kresna. If we understand the cakra in the conventional sense of representing Wisnu, and then we attach one of the other interpretations for the scorpion, for instance "dominance", or "defiance", we can get a somewhat different reading. Scorpions are not always bad. Running on memory, but I seem to recall that in ancient Persia the scorpion was the symbol for Ishara, the Goddess of Love --- yeah, Persia is not Jawa, but in Jawa the scorpion can be a symbol for sex. Reading talismanic symbols is a dangerous game:- you can read one meaning, based upon what you understand to be so, but you do not necessarily have the same understanding as the person who originally used that symbol. But one thing is certain:- any talismanic symbol that we see attached to a keris has been designed to ensure that no evil spirits occupy the keris:- evil will always seek out an empty space, and a keris is more often empty than occupied. |
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