Jamdhar katari - a theory

[mahratt]

Originally Posted by Jim McDougall

Prior to this time, in India, these transverse grip daggers were known as jamdhar (= tooth of god of death, or to that effect). I was unaware of the use of the term 'kuttar' in Russia in 1860 in cataloging of the holdings of the Tsarskye Selo arsenal, and would be interested to know what the weapon described looked like.
If this was indeed the transverse grip 'jamdhar' type, then we may establish the error(?) to precede Egerton, and question whether Pant (1980) had sound evidence of the jamdhar term being correct for these in the first place.

Jim, in my opinion in the picture that I attached to the subject, it is clearly seen that in the catalog of weapons from Tsarskoye Selo is described the transverse grip 'jamdhar' type... Post № 180

[Jim McDougall]

Originally Posted by mahratt

Jim, in my opinion in the picture that I attached to the subject, it is clearly seen that in the catalog of weapons from Tsarskoye Selo is described the transverse grip 'jamdhar' type... Post № 180

Thank you for redirecting that, I overlooked it. So there we have the transverse grip c. 1860 which would likely precede Egerton's notes even if as early as 1860s-70s. It seems unlikely that Egerton would have had access to Russian notes or materials given the climate of relations in these times with Crimean War and its aftermath.


Again, I question Pant's declaration of the proper term for the transverse grip dagger being jamdhar, and suggest perhaps it was an alternative term. This of course completely overturns the notion I have long held that Pant was correct, and now compels rethinking.


That is the thing with research and assertions which have long stood sacrosanct in venerable volumes and long held views in the arms community, they are always subject to revision. Most authors not only expect this, but implore it, as the search for truth and accuracy needs to be relentless.
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[mahratt]

Originally Posted by Jim McDougall

Thank you for redirecting that, I overlooked it. So there we have the transverse grip c. 1860 which would likely precede Egerton's notes even if as early as 1860s-70s. It seems unlikely that Egerton would have had access to Russian notes or materials given the climate of relations in these times with Crimean War and its aftermath.
'

Dear Jim, you will be surprised, but Egerton saw items of weapons with descriptions from Tsarskoe Selo. This information is in his book:
A Description of Indian and Oriental Armour: Illustrated from the Collection Formerly in the India Office, Now Exhibited at South Kensington, and the Author's Private Collection

[Jim McDougall]

Originally Posted by mahratt

Dear Jim, you will be surprised, but Egerton saw items of weapons with descriptions from Tsarskoe Selo. This information is in his book:
A Description of Indian and Oriental Armour: Illustrated from the Collection Formerly in the India Office, Now Exhibited at South Kensington, and the Author's Private Collection

Mahratt and Gustav, thank you so much guys!!! This is what discussion is all about......sharing info which someone is unaware of and which very much alters comments and observations. Excellent!!!!
I do not know the Tsarskoe Selo collection and totally missed these details in Egerton.

[Gustav]

Originally Posted by Jim McDougall

Thank you for redirecting that, I overlooked it. So there we have the transverse grip c. 1860 which would likely precede Egerton's notes even if as early as 1860s-70s. It seems unlikely that Egerton would have had access to Russian notes or materials given the climate of relations in these times with Crimean War and its aftermath.

Jim, in Egerton's book there is a short chapter about Malayan and Indonesian arms. Plate VIII in it contains some quite detailed drawings of a Keris in the collection of Czar of Russia. So there is at least a possibility he has access to some materials from Russia.

[ariel]

Yes, and the frontispiece shows sabers from the Tsarskoye Selo collection.
How Kaffirs themselves called their daggers? Since in the past they were at least in part Hinduists and the language of Hinduism was Sanskrit, they likely called any knife/dagger Ch'hura.
When they became Muslims, the Turkish influence ( if there was one) would advocate for Chaqu.