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#1 | |
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Thank you for the nice words. I believe that everyone should read the book, to make up his mind about what is written in it. I'm just expressing my opinion about what I read in the book. |
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#2 |
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"1. For the record: I do NOT agree with the author. I stated from the beginning that the chapter was an introductory review designed for local Russian readers who do not know English and have to rely on Russian second, - and third- hand sources, often poorly translated. For that audience it is good.
I guess my comments about the issue of Kshatriyas vs. the Gujaratis go unchallenged :-) Good. Hopefully, the author will not repeat a similar error in the future." It is so pity that you are not familiar with the Russian Oriental studies. It is on a par with French or English Oriental studies. About the Kshatriyas. Of course I agree with you. It is exactly the author of the article in catalog mixed in one pile Kshatriyas with Rajputs, Jats, Dogras and Gurkhas with Coorgs. "2. Sorry, I cannot and do not "trust" the allegedly mind-reading author. He operates from the Western point of view that is largely inapplicable to the Hindu one. Again, he is well advised to carefully read Elgood's book specifically addressing the issue of tight bonds between Hindu arms and ritual, and learn something new. This may change his attitude to Indian metaphysics." About the chakras. There are description of the use of chakras by ascetics in 16th. No metaphysics. They just throw it into the Portuguese who fired at them from muskets. They do not even have prayed before. And in addition to the chakras they had swords and knives. "3. The author should read the reference I provided and not a third-hand information from the popular-audience Nosov's book in Russian. At the same time, he may want to look for " hastivaraka" ( same source)" No problem. On the same page ("Kauthiliya Arthasastra", transl. by R.P. Kangles ( Motilal Banasidass, Delhi, 2003. ISBN: 81-208-0040-0) Vol 2, p. 132 ![]() "4. First, the author's main line of attack against Ms. Karlova totally misses the point: he just distorted the purpose of her reference. Second, we do not know what was the objective worth and value of Royal Lahori weapons. Does the author? Perhaps, Hermitage examples paled in comparison. Be it as it may, Prince Saltykov exhibited a totally ungentlemanly and low-class behavior. Feh....." No attacks. But it is need accuracy of citation. Prince Saltykov died 157 years ago. And it was amazing man. https://en.wikipedia.org/wiki/Aleksey_Saltykov "but for the rest of us, not deeply dedicated to the study of Indian culture and weapons, this book might be useful" You should started with this. I would not write so much then |
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#3 |
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#4 |
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Just for the fun of it: what kind of Royal Swords were likely to be seen in the Lahore collection, and how would they compare to the Saltykov's bazaar ( Hermitage) acquisitions ?
Well, on P.50, Ms. Karlova cites Saltykov letter to his brother in Russia. Saltykov bought 2 metal shields, one straight-bladed sword and two daggers for a total of 750 rupees ( ~ 120 GBP, ~$21, ~15 GBP at that time. Different sources give different numbers, likely due to geographical differences, but at the most a cost of very modest middle-class living in rural England at that time). Those went to the Hermitage. And here is a real Royal Sword, likely comparable to some examples in Lahore. A gift from Maharaja of Jaipur to Edward VII in 1902 ( about 30 years after Saltykov's trip to India). Solid gold and 2,000 carats of diamonds. And Saltykov himself said that the Lahore weapons were " ... extremely rich...". Yup, Saltykov was a cheapie and a "sour grapes" man :-))) |
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#5 | |
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Saltykov was in India half a century earlier before the Maharaja of Jaipur gave Edward VII expensive wonderful very rich sword and probably specially made for this event. Saltykov bought samples of traditional Indian weapons (this is easily seen by looking pictures of the Hermitage). The fact that you have shown - this item is perfect, but I think no one will say that this is a traditional Indian sword. Saltykov interested authentic Indian weapons. Prince Edward VII seems feel love great jewelry gems. And you inconsiderate. Prince Saltykov told about European weapons. |
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#6 | |
Keris forum moderator
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#7 |
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David,
I am not waging personal wars here; I am just trying to correct objective inaccuracies in the review that pertain to the historical assessment of Indian military tradition. My arguments are not directed at the author of the review, but at the factual content of posted comments and I closely adhere to the Forum rules. Jim McDougall expressed his full satisfaction by the content and educational value of the exchange. As you can see, at least somebody is interested and is reading it:-) That is what this Forum is all about. I fail to see any transgression of the rules on my part. With best wishes, Ariel |
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#8 | |
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Arguing about the facts is another ball of wax. The whole idea of the Forum is to exchange objective information ( interspersed, of course, with personal but objective interpretation of the content). As to prince Saltykov, my opinion about him plummeted down after his badmouthing his host who invited him into his house. Kind of " The food was terrible, and the portions were too small". This is not something I find acceptable. The fact that he is dead plays no role: all historical personalities are dead by now. This had never prevented historians to express their opinions about them. Alexander the Great? Caligula? Hitler? Stalin? Mao? Sometime ago I have read withering critique of Mother Theresa, of all people. |
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#9 |
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I agree with David, especially posts after Jim's feedback.
You are skating on thin ice, especially if I am getting involved! Please be very careful........ |
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#10 | |
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Prince Saltykov, as I understand it, did not say something about what you say to the owner in person. So Saltykov did not offend his host. If you specify more accurately describes that Prince Saltykov, perhaps all will be easier to draw conclusions. I do not remember this quote, so ask your clarification. It seems strange to compare politicians and philanthropists. But that's just my opinion ... |
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#11 | |
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On the matter of Prince Aleksei Dmitrievich Saltykov, I was under the impression that he was writing letters to his brother that were later published into what we are now reading (Lettres sur l'Inde, Author: Soltykoff, Prince Alexis, 1848). Was he actually "bad mouthing" his host or were his original letters just a clear picture of his observations that were not meant for publication. Maybe when published he should have edited what he wrote and removed any offensive remarks, it is hard to second guess now. The various versions of this book do contain some very good images that were supposedly made from his drawing. Last edited by estcrh; 22nd January 2016 at 05:27 AM. |
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#12 |
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[QUOTE=mahratt]"1.
It is so pity that you are not familiar with the Russian Oriental studies. It is on a par with French or English Oriental studies. ---------------------------- Russian historians/archeologists are unsurpassable in the field of "nomadic" and "Caucasian" studies.There are some good contributions to the Ottoman and ( less) Persian field. India was not their cup of tea. Except for occasional travellers ( Nikitin, Saltykov) they never ventured there and made no original contribution to the field. The only systematic Russian book about Indian weapons is a relatively new, semi-popular, book by Nosov, with heavy borrowing from Elgood, Pant and Rawson. Comparing Russian contributors to French and, especially, British researchers is impossible. After all, Brits controlled India de facto or de jure for... what? 300 years non stop? Built universities there, sent scientists, published books to no end, assembled collections, had public exhibitions...... Come on, let's not engage in patriotic fantasies:-) __________________________________________________ ______________ About the Kshatriyas. Of course I agree with you. It is exactly the author of the article in catalog mixed in one pile Kshatriyas with Rajputs, Jats, Dogras and Gurkhas with Coorgs. ----------------------------- Please, all of us can read here:-) __________________________________________________ ______________ "2. About the chakras. There are description of the use of chakras by ascetics in 16th. No metaphysics. They just throw it into the Portuguese who fired at them from muskets. They do not even have prayed before. ---------------------------------------- That is exactly your problem: you equate the act of "releasing" the mukta with the damage it inflicts. Try to understand their metaphysics. __________________________________________________ _______________ "3. On the same page ("Kauthiliya Arthasastra", transl. by R.P. Kangles ( Motilal Banasidass, Delhi, 2003. ISBN: 81-208-0040-0) Vol 2, p. 132 ![]() ------------------------------ Where is the mention of a word "axe" in relation to hastivaraka or hataka? Please do not assign to me any words that I did not even utter. __________________________________________________ _________ 4. Prince Saltykov died 157 years ago. And it was amazing man. https://en.wikipedia.org/wiki/Aleksey_Saltykov --------------------------------------- Yes, a traveller and a dealer in Indian antiques. And ( based on his letter to his brother) not somebody I would care to invite into my house:-))))) |
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#13 | |
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[QUOTE=ariel]
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2. About the axe. Please see picture bellow. 3. Prince Saltykov never was a dealer. You should have read about it carefully. He was a collector and patron of the arts (philanthropist). There is a difference between the patron of the arts and the dealer. "At home he always had some eccentricities, went to the Persian or Indian costume (hence his nickname "Indian"). His apartment always looked like a Museum of curiosities and was furnished in the East. Everywhere he lived as a hermit for whole days engaged in painting, which had a big love, and "invited them to his house only a good painter, because he was not the last." Gloucester candlestick the beginning of the XII century from the collection of A. D. Saltykov now adorns London's Victoria and albert Museum The comments from those who knew him, Prince Saltykov "was one of the rare people gifted with a pleasant character, without the slightest pride, and charlatanism and moreover modesty" in dealing with others was always extremely soft, gentle and helpful. One of his contemporaries recalled that Saltykov was featured elegant and aristocratic appearance, in external manners he was reminiscent of Chopin; in forty years he had a youthful flexibility and features of his thin, oblong face had a melancholic good-natured expression[1]. He died on 23 March 1859 in Paris, where he lived as a hermit and invited them to his house only artists." |
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