Ethnographic Arms & Armour
 

Go Back   Ethnographic Arms & Armour > Discussion Forums > Ethnographic Weapons
FAQ Calendar Today's Posts Search

Reply
 
Thread Tools Search this Thread Display Modes
Old 20th September 2015, 09:34 AM   #1
Sajen
Member
 
Sajen's Avatar
 
Join Date: Aug 2007
Location: Germany, Dortmund
Posts: 9,272
Default

Alan, noted like this before already, maybe I have expressed myself somewhat unfortunate. One other question, do you have an explanation for the drop like ornamentation on the scabbard? I have seen this on an other wedung scabbard before.

Regards,
Detlef
Attached Images
 
Sajen is offline   Reply With Quote
Old 20th September 2015, 01:51 PM   #2
A. G. Maisey
Member
 
Join Date: May 2006
Posts: 7,048
Default

No Detlef, I do not.
A. G. Maisey is offline   Reply With Quote
Old 20th September 2015, 08:40 PM   #3
Sajen
Member
 
Sajen's Avatar
 
Join Date: Aug 2007
Location: Germany, Dortmund
Posts: 9,272
Default

Quote:
Originally Posted by A. G. Maisey
No Detlef, I do not.
Thank you anyway Alan.
Sajen is offline   Reply With Quote
Old 14th May 2022, 06:21 PM   #4
David
Keris forum moderator
 
David's Avatar
 
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,229
Default

Quote:
Originally Posted by Sajen View Post
One other question, do you have an explanation for the drop like ornamentation on the scabbard? I have seen this on an other wedung scabbard before.
I am reviving this old thread because i accidentally stumbled upon some information that i don't believe has been stated here before. The question surrounding the ornamentation on this sheath has been brought up a few times, but never answered. But i did just come across the name for this motif that is found on many wedhung sheaths. Solyom calls this leaf-shaped feature "kudup turi" The "d" has a dot underneath which as i understand it has since been done away with in Javanese transcription, but indicates a "dh". So perhaps this should be written as "kudhup turi" today.
Anyway, while this doesn't actually solve the mystery, the name could be a possible clue to do so.
Alan, does this help your understanding of this motifs meaning, function or purpose any?
David is offline   Reply With Quote
Old 14th May 2022, 09:43 PM   #5
Sajen
Member
 
Sajen's Avatar
 
Join Date: Aug 2007
Location: Germany, Dortmund
Posts: 9,272
Default

Hello David,

Thank you for bringing up this old thread again.

Yes, we need to call Alan! In Bahasa Indonesia the translation is "to doze off", no really sense IMVHO!

Regards,
Detlef
Sajen is offline   Reply With Quote
Old 15th May 2022, 08:23 AM   #6
A. G. Maisey
Member
 
Join Date: May 2006
Posts: 7,048
Default

Detlef, I do not know "kudhup" in BI, neither does Mr Echols nor his mate Mr Shadily. Echols & Shadily has been the recognised BI/English & English/BI dictionary for 60 years.

I know the word "turi" & that is the same in both BI & in Modern Javanese, it is a little tree with pretty pink & white flowers. In fact the shape of the bud of the turi flower is shaped much like this motif on the scabbard.

I know the word "khudup" in Javanese, it means a flower bud... my knowledge of Javanese has improved a bit since 2015.

So "khudup turi" means "bud of the turi flower".

I do not know the symbolic intent of this motif, or if indeed there is one. However, one of the names of the turi flower is Agastya and in ancient India it was considered a sacred flower, Agastya was a respected rishi, or sage.

We eat the young buds raw and the flowers are eaten with pecel (peanut sauce), this turi flower supposedly has some medicinal qualities but I do not know what these are.

One idea that occurs to me about this motif is that it might perhaps symbolise the hierarchical position of the wearer, in that it seems to only appear on princely wedung scabbards and princes are in the position of waiting for somebody to die so that they can blossom into their full potential role. Just an idea, I have never heard this, but it is representative of Javanese thought.

I have never owned nor had the opportunity to purchase a wedung that bore this motif on the scabbard, and I have had and now do have a few old ones, good ones, and ones that were the prerogative of princes. The wedungs I have seen photos of that have this motif on the scabbard all have the appearance of 19th century, perhaps this was a style that was in vogue at some point during the 19th century only.

I have run the phrase "kudhup turi" past a couple of native speakers neither of them can relate anything that might sound like "khudup turi" to the idea of dozing off.

EDIT

I thought I had something in my files about the turi flower, I did have:- the flower is associated with Siwa (Shiva), it is sacred to him, and it is symbolic of the creation of new life, as it represents both the male and female sexual organs.

Last edited by A. G. Maisey; 15th May 2022 at 09:03 AM. Reason: addition
A. G. Maisey is offline   Reply With Quote
Old 15th May 2022, 01:25 PM   #7
A. G. Maisey
Member
 
Join Date: May 2006
Posts: 7,048
Default

In an attempt to try to find some Javanese symbolism attached to the turi blossom I asked Dr. Google some pointed questions. I was not successful in finding anything really specific, and I only turned to the Good Doctor after I had already exhausted my own resources. However, in searching I did find a pretty interesting page that deals with the turi tree.

I had never imagined it was such a wonderful tree. Yes, the flowers are pretty tasty along with pecel, but this tree is a real treasure chest.

Try this for size:-

https://www.bimbima.com/ayurveda/med...ora-tree/1248/
A. G. Maisey is offline   Reply With Quote
Old 19th May 2022, 09:51 AM   #8
naturalist
Member
 
naturalist's Avatar
 
Join Date: Apr 2011
Posts: 65
Default Kudup Turi

Turi putih is a song that written by Sunan Giri (one of the Wali sanga/Wali songo/Wali Sangha). Sunan Giri was born in Blambangan/Banyuwangi in 1442. In this song, turi putih (white turi flower, there is red turi) has meaning as a shroud. All in all, the philosophical meaning of this song is about life, death, and what we brought to the life after death. I guess the previous owner of the wedung was influenced by this song.
naturalist is offline   Reply With Quote
Old 19th May 2022, 12:36 PM   #9
A. G. Maisey
Member
 
Join Date: May 2006
Posts: 7,048
Default

The wedung is worn by certain high ranking members of a kraton hierarchy, in this case the Surakarta Karaton, as a symbol of the wearer's willingness to cut a path through the jungle for his lord, Sinuhun, the Pakubuwono. It is a symbolic tool, it is not a weapon.
A. G. Maisey is offline   Reply With Quote
Old 20th May 2022, 04:37 AM   #10
naturalist
Member
 
naturalist's Avatar
 
Join Date: Apr 2011
Posts: 65
Default

The song maybe has similar meaning to our saying: harimau mati meninggalkan belang, gajah mati meninggalkan gading, manusia mati meninggalkan nama" (tiger dies leaving the stripes, elephant dies leaving the tusks, human dies leaving the name). Be good, do the right things, then you will be remembered as a good man
Quote:
Originally Posted by naturalist View Post
Turi putih is a song that written by Sunan Giri (one of the Wali sanga/Wali songo/Wali Sangha). Sunan Giri was born in Blambangan/Banyuwangi in 1442. In this song, turi putih (white turi flower, there is red turi) has meaning as a shroud. All in all, the philosophical meaning of this song is about life, death, and what we brought to the life after death. I guess the previous owner of the wedung was influenced by this song.
naturalist is offline   Reply With Quote
Old 21st May 2022, 05:10 PM   #11
David
Keris forum moderator
 
David's Avatar
 
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,229
Default

Quote:
Originally Posted by naturalist View Post
Turi putih is a song that written by Sunan Giri (one of the Wali sanga/Wali songo/Wali Sangha). Sunan Giri was born in Blambangan/Banyuwangi in 1442. In this song, turi putih (white turi flower, there is red turi) has meaning as a shroud. All in all, the philosophical meaning of this song is about life, death, and what we brought to the life after death. I guess the previous owner of the wedung was influenced by this song.
This symbol on this particular wedhung sheath is not a one-off. It can be found again and again on numerous different examples of court wedhung. So this is certainly not the case of a single individual being influenced a this song and deciding he would place one on his own.There is obviously more to it that that.
To be clear, the spelling is not mine, but appears in The Javanese Keris by Garrett Solyom and Bronwen Solyom. There it is written as i originally wrote, as "kuḍup", but with a dot underneath the first "ḍ". When i researched this character with the dot underneath as it applies to the Javanese language i found that this dot is no longer used when transcribing the language and is now written "dh".
"This was used in a former transcription of Javanese, but has been replaced by ⟨dh⟩."
I just want to be clear that NONE of this is MY usage of the word, simply what i discovered in the writing of others. Alan, i have seen you state that the book by the Solyoms is perhaps the only book on keris that does not have any false information so i was hoping this name they attached to this motive found on numerous wedhung was not the exception and that it could possibly lead us to an answer or at least some theories as to the significance of the symbol. Alan, you certainly suggested a couple of possibilities.
David is offline   Reply With Quote
Old 20th May 2022, 04:21 AM   #12
naturalist
Member
 
naturalist's Avatar
 
Join Date: Apr 2011
Posts: 65
Default

We, the Javanese, pronounce kudup as the pronounciation of "d" in "do" instead of "d" in "doubt", so it should be written as "kudup"
Quote:
Originally Posted by David View Post
I am reviving this old thread because i accidentally stumbled upon some information that i don't believe has been stated here before. The question surrounding the ornamentation on this sheath has been brought up a few times, but never answered. But i did just come across the name for this motif that is found on many wedhung sheaths. Solyom calls this leaf-shaped feature "kudup turi" The "d" has a dot underneath which as i understand it has since been done away with in Javanese transcription, but indicates a "dh". So perhaps this should be written as "kudhup turi" today.
Anyway, while this doesn't actually solve the mystery, the name could be a possible clue to do so.
Alan, does this help your understanding of this motifs meaning, function or purpose any?
naturalist is offline   Reply With Quote
Reply


Posting Rules
You may not post new threads
You may not post replies
You may not post attachments
You may not edit your posts

BB code is On
Smilies are On
[IMG] code is On
HTML code is Off

Forum Jump


All times are GMT +1. The time now is 01:12 AM.


Powered by vBulletin® Version 3.8.11
Copyright ©2000 - 2025, vBulletin Solutions Inc.
Posts are regarded as being copyrighted by their authors and the act of posting material is deemed to be a granting of an irrevocable nonexclusive license for display here.