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#13 | |
Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 10,297
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![]() Quote:
Many such weapons such as the 'temple' swords in Indian used by the Nayar's and the curious phurbu or 'ghost dagger' of Tibet, most certainly are not actual weapons, but serve ritually in ceremonies in what we might perceive as a metaphysical sense. Obviously there are many court and dress swords in various circumstances which would fall severely short in a combat context, yet as we know there are equally as many which remain deadly despite their often ostentatious character. In these kinds of circumstances in native tribal cultures, as discussed earlier, there are many instances where traditional arms have become more of a dress accoutrement, particularly where they have been long supplanted by firearms as weapons, or in metropolitan context where warfare is not necessarily imminent. With all of these kinds of essentially non-combative and ritual or ceremonial arms, they are typically included in virtually most references on arms as they represent the traditions often held with similar forms actually used combatively. I have seen many 'weapons' which border on almost ridiculous, yet they still represented the tradition of arms in many cultures where better examples were not readily present but these ersatz creations served the purpose as either regalia or ceremonial implements. I suppose it is more about what they represent than what they are in fact capable of. The sword itself has been considered obsolete in most of the world (with obvious exceptions) yet maintains its place traditionally in military dress swords, fraternal swords, and others. Best regards, Jim |
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