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#1 |
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I can understand your doubts, gentlemen, however, John Miksic is one of the notable authorities in this field. He has spent considerable time in Indonesia.
People with a reputation tend to guard it and to be cautious, rather than not. I suggest you google Miksic and ask yourself if he would be likely to endanger his own reputation. As for the object itself. I have seen gold objects from the Wonoboyo hoard. They look as if they came off the workbench the day before yesterday. I have seen archaic gold objects from other places in the world. It has been absolutely impossible for me to judge their age. My wife owns some items of Majapahit gold. If I did not know these things were more than 500 years old, I would say they were less than 50 years old. Stylistically this hilt seems to be Majapahit. Personally, I would not question it --- most especially would I not question it on the basis of information from a photograph. |
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#2 |
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Thank you, Alan. I am well aware of status of John Miksic, and were very interested in his description of this object; perhaps in a month I will be able to obtain this book myself.
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#3 | ||
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Perhaps there is a possibility to continue the discussion from http://www.vikingsword.com/vb/showth...7&page=1&pp=30 here.
My interest is the stylistic analysis of this hilt. Alan writes " Stylistically this hilt seems to be Majapahit." Quote:
[QUOTE=David] I do believe that this hilt from Old Javanese Gold is most probably from the Mojopahit period, so older than Gustav believes the horn hilt to be (17th century). [/QUOTE David also provided the description of this hilt in the actual book: Quote:
[QUOTE=Gustav] Regarding the hilt from "Old Javanese Gold" - The ornamentation of Bungkul is pretty much the same as on later (?) hilts. As far as I see in the picture, the figure has male organs where we could expect them to appear. A little quiz to the readers, who are still with us - what are two very unusual symbolic/ornamental features found on this hilt? Both can not be found on other demonic figural hilts from early European collections (the adornments at the ears and necklace, "originally set in stone" left aside. Correct me if I am wrong, yet the kind of securing stones at Majapahit Period is well known and was different, with two or four little "claws". And the bordures of the stones are remarkably intact, while the stones are gone). And this is, what leaves me with a question mark, when I look at the depictions of this hilt. Of course, I am not somebody to criticize John Miksic (I am not sure if description of this hilt is his at all), yet besides the very sloppy dating "1000-1400", which appeared on internet presentations of this book, it is very strange to compare a hilt possibly coming from Majapahit period to Wayang Kulit figures of "humans and mythical heroes" (because there is only one "human" figure from 17th cent., which is Wayang Klitik, the earliest Wayang Kulit "human" ones are even later made), and the old existing Wayang Beber, from Gedompol and Gelaran, are not earlier then 1700. Why is the writer comparing this hilt with much later artefacts, and not art of Majapahit, "1000-1400"? QUOTE] So I am very interested in a description of indicators, which would lead to dating of this hilt as coming from Majapahit period. Especially, if in the published book there indeed would be no mentioning of a time period, to which this hilt could be attributed. |
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#4 |
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Hi everybody,
Just in case you guys didn't notice, this page below shows much of the images from the book. Scroll down and the page will refresh with more images. ![]() http://artgallery.yale.edu/exhibitions/objects/665820 |
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#5 |
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Rasdan, thank you very much!
http://artgallery.yale.edu/collections/objects/123754 So now this hilt is attributed to the late 15th cent. So even somebody like John Miksic (?) changes his opinions. See also the "Note: This electronic record was created from historic documentation that does not necessarily reflect the Yale University Art Gallery’s complete or current knowledge about the object. Review and updating of such records is ongoing." There, among other fascinating objects, is also a part of a Gowa/Makassar type Mendak/Selut, which still has the "initial" attribution "1000-1400". http://artgallery.yale.edu/collections/objects/123749 Maybe the time is close to update also that one? Nevertheless, I would be very interested in indicators, which make possible the attribution of this very interesting hilt to Majapahit periode. Last edited by Gustav; 30th April 2016 at 01:17 PM. |
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#6 |
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Hi Gustav,
Thanks for the pics of this masterpiece hilt, I have no clue to attribute it to the Majapahit period but see some similarities with the one made from horn ![]() Regards |
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#7 |
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You're welcome Gustav,
Speaking of pendongkok, to digress a bit, earlier this month I came to know that a person here in Malaysia found a gold pendongkok with ruby 4 feet in the ground using a metal detector. The weight is about 60 grams with 8 large rubies each encircled with another 8 smaller rubies. 2 of the rubies are missing. I should really purchase a metal detector to start a new hobby. ![]() |
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#8 |
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Gustav, "late 15th century" places this hilt squarely in the Majapahit era.
The 15th century began in 1400 and ended in 1499. The most generally accepted date for the end of the Majapahit era is 1525. Yes, I do consider this hilt to be stylistically Majapahit, however, please pay careful attention to what I have written: "stylistically Majapahit" neither means nor implies that the hilt was made in the Majapahit era, what it does mean is that the style in which the figure is modelled is a style that can be considered consistent with Majapahit style. Frankly, I have no idea when this hilt might have been made in terms of actual dates. In the ethic of Javanese keris world, which is the ethic I was primarily educated in, actual dates and time, as understood in the Western World are not particularly important, what is important is the way in which keris, and other objects are classified in terms of style and belief systems. This is a completely different world view to the world view of Western World connoisseurs and museum curators. I do understand that the Javanese approach is way out of synch with most people in the Western World, but the Javanese people do own their own culture, and as such, they have the right to make their own rules in respect of that culture. It is only when cultural artifacts move outside the culture that owns them that they are subjected to attempts at understanding that use a totally foreign world view, and generate an understanding that is at variance with the people who own the culture. This is of course very relevant to the outsiders, but is in most cases of no interest at all to the owners of the culture. |
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#9 | |
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I also am aware of the fact, Majapahit existed in late 15th cent. Let's recapitulate. As you perhaps noticed, the first dating for the hilt in question in an online presentation of the book at the time this thread was started, was 1000-1400. This actually isn't so good fit for Majapahit era, yet you wrote, you wouldn't question Miksic's (?) attribution. In the book there apparently was no dating, on website the dating is now changed to late 15th cent. I would like to repeat and perhaps expand my question: could you please name the indicators, which allow stylistic attribution of this hilt to Majapahit era? I am interested in these, because I for myself see some stylistic indicators, which would allow to say late 1600ties. Last edited by Gustav; 30th April 2016 at 07:50 PM. |
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