The Omani Khanjar

[chregu]

Hello Ibrahim
Thank you for the information.
The words are sometimes a bit confusing!
Omani Khanjar. Yemeni Jambiyya has to do with the difference of language? because the dagger is indeed the same!
chregu

[Ibrahiim al Balooshi]

Originally Posted by chregu

Hello Ibrahim
Thank you for the information.
The words are sometimes a bit confusing!
Omani Khanjar. Yemeni Jambiyya has to do with the difference of language? because the dagger is indeed the same!
chregu

Salaams chregu ~ The different cultural aspects of these previously locked, time warp frozen countries is apparent in the different decorative techniques and designs of the Jambiyya and Khanjar. Yes! there are similarities but the blades are different as the Omani blade is less curved and the Yemeni blade tends to be bigger and the scabbards are highly monumentally developed in the two countries(much more so in the Yemen) for reasons that are not at all clear... but which are under scrutiny . On top of that is the word use which we all know in ethnographic arms and armour is a subject with no beginning and no end. In addition the belts, decorative style, technique and accoutrements are very different.
Therefor, the two daggers, though they are Arabian ethnographic weapons, are treated differently in research terms.
Regards,
Ibrahiim al Balooshi.

[Ibrahiim al Balooshi]

Salaams all~ Note to Library.

Both the Omani Khanjar and the Jambias in southern Arabia have a somewhat peculiar turned scabbard far greater than the blade size and in some cases monumental in the turn at about 180 degrees. The Omani turn is standard at about 90 degrees but still well in excess to the blade..

In an effort to get to the answer on the shape of the Omani Khanjar and hilt(known only to one person in Muttrah who swears that if we guess it right he will confirm the story) we have completed our exhaustive search of possible ideas which developed as a small list viz ~

1. It is for design and balance and the rest is lost in time going back beyond mediaeval times. The added weight of the additional curve and the belt design tips the weapon over slightly about 10 degrees allowing for a quicker draw..

2. The toe of the scabbard is called the same as the top of a Mosque dome..(quba) perhaps indicating a religious reason. The direction of Mecca is indicated by simply laying the entire thing flat on the ground and lining the khanjar and scabbard up with north; the line indicated by the toe or dome(quba) end of the scabbard is the direction of Mecca and could be used as a sort of compass to indicate prayer direction. In the case of Yemeni scabbards the curve is greater thus indicating the difference in direction from there.

3. The Khanjar is a dagger for seagoing merchants/sailors of old and the curve of the scabbard is to reflect the bows of the dhows..

4. Originally the weapon was a skinning weapon or tool .. Could the blade shape have anything to do with that idea? Though we have no idea why the scabbard would be curved because of this ...

Regards,
Ibrahiim al Balooshi.

[Ibrahiim al Balooshi]

Salaams All ~ You may recall the UAE dagger we made~ see; Exciting Project; Historic Khanjar. The UAE KHANJAR.

Since then we have been commissioned to make several more with a likelihood of a further substantial quantity being required later as VIP gifts. Here are 4 more in a group soon to be belted-up and presented. It shows what can be achieved with a small, dedicated, specialist workshop which has breathed life into an old design; now back in demand.

Regards,
Ibrahiim al Balooshi.

[Ibrahiim al Balooshi]

Salaams all, Library note; For the ultimate historical notes on Omani Silver decoration including some Khanjar details; see Ruth Hawley, Omani Silver. (Longmans) (ISBN0 582 78070 5). The author brilliantly exposes the myriad of esigns that make up Omani solver work as if she is chatting over coffee with the reader... in a quite dazzling style she acquired by hands on experience and research on the subject. This is a "must have" for students of Omani Silver.

Regards,
Ibrahiim al Balooshi.

[Ibrahiim al Balooshi]

Salaams ; For Library; Another Khanjar. A Baatina coast variant.. Ok Batina coast is described from the book OLD OMAN BY W. D. Peyton ISBN 900 988 148 and which I recommend to Forum. ~ Quote "It begins at Qurm not far from Mutrah and runs uninterupted for 175miles in a generally western direction to Khor Fakkan and Diba where it meets the mountains of Musandam". Unquote.

Omani Khanjar with some gold wash and on a stiff cloth woven belt in ancient geometric design. The key point on this variant is the hilt which is Rhino or Wahid al garn...The One Horn. Called somewhat puzzlingly here Zraf... but not to be confused with giraffe ! I should mention the good blade here as it has a thud when flicked with the finger not a ring. Blades that ring are regarded as pretty useless whereas a dull thud or PLUNK ! indicates quality. I have been trying to ascertain the other test which is smell and taste. Old blades smell old. Its true they do! Like a sort of damp cloying arabian perfumed pair of shoes that have been in a spices cupboard for 10 years.. The old blades have a slightly thick cloying aroma compared to new blades that smell new... I havent got the taste thing sorted yet as they all taste the same to me

Regards Ibrahiim al Balooshi.

[Ibrahiim al Balooshi]

Salaams all ~ The question arises " Where and when did the Omani Khanjar originate''? For this episode I rely heavily upon my main reference "Omani Silver" by Ruth Hawley.

It could be that a full answer is not possible, however, part of the answer lies in the origin of the Omani people and in the great migration caused by the degradation and final collapse of the irrigation system in the Yemen known as the Marib Dam. It is estimated that aproximately 50,000 people were displaced by this phenomena between 300 and 600 ad and that many migrated along known trade routes by camel and sea to Oman. Oman had long been trading with that region because of the frankincense route. The dam break did not happen overnight and as such a gradual filtering of people must have occurred culminating in a mass outflow or peaks of transit as eventually the entire system became useless.

What I intend to show is how this migration brought with it the Omani Khanjar that we see today but for a comparison we need to look at the Asir regional dagger. ( The Asir has been part of Yemen up to about 1923 but is now part of Saudia Arabia. The capital is Abha and the main seaport of the region is Jazan.) For further references to the Asir dagger see the following~

http://www.flickr.com/photos/charlesfred/5512947198

http://www.flickr.com/photos/mytripsmypics/4336633417

http://www.flickr.com/photos/charlesfred/5780340287

http://www.flickr.com/photos/charlesfred/5780340299

http://www.flickr.com/photos/mytripsmypics/4318547823

For a comparison I have compared the Muscat Khanjar with the above style though I do not show a photograph of the sa'idiyyah khanjar ( royal khanjar) since it was only designed (hilt) in about 1850 therefor it is only partially relevant; if at all.

The Muscat Khanjar, however, is very similar so the two are clearly linked. The two weapons are almost identical though the Asir item is narrower in the body and has a more substantial crown (Quba). The work is different in that Yemeni craftsmanship employs more sand casting techniques whereas Omani work shows more repousse, embossing and engraving moreover the decoration in the two hilts is quite different. To the untrained eye, however, they are very similar.

Whilst Asir is not Mahrib it can be argued that movement away from the Marib could have been in that direction in addition ( in a sunburst pattern rather than a straight line) rather than in one specific N.E. direction since the major seaport of Jazan is there and trade between there and Salalah and Muscat must have been ongoing at the time. Needless to say Jazan being an important seaport would have attracted migrants wishing to move to other locations by sea. Caravan trade between Oman and the Asir and Marib was well known ( naturally both methods of travel must have been used).

The questions are ~
1. "Was the dagger an Asir or a Mahrib weapon or both"?
2. "Did the weapon migrate from the Marib region or through maritime trade with Jazan only"?

We may never know exactly. What is very specific, however, is that only one general type of Khanjar did appear in Oman though there is another basic dagger and scabbard variant that occurs in Salalah (see later post) related to another Yemeni weapon .. Essentially however there is only one generally described as "Omani Khanjar" which appeared from somewhere. Perhaps the Asir / Marib conundrum is pointing the way to an answer.

Photos below are two Muscat Khanjars ( the black and white is attributed to the book by Ruth Hawley "Omani Silver") and a third picture with two Asir Daggars. These are generally attributable to the Asir region in and around Faifa, Jazan and the regional capital Abha. Generally they are termed Hababi though the precise reason is not yet known.

In selecting Yemen as the likely origin of species the decision simply reflects the senior status of the ancient Hemyaritic country that spawned the great migration to Oman in or around the 3rd to 6thC A.D. therefor logically it is from there that we look for the Khanjar origin. That is rather an attempt to deflect the question why did it not all go the opposite way i.e. Oman to Yemen.

Regards,
Ibrahiim al Balooshi.

Note; One subtle difference between Oman and Yemen weapons above is the slightly smaller and less curved Omani blade.

[NovelsRus]

[QUOTE=Ibrahiim al Balooshi]Salaams all~ Note to Library.

Both the Omani Khanjar and the Jambias in southern Arabia have a somewhat peculiar turned scabbard far greater than the blade size and in some cases monumental in the turn at about 180 degrees. The Omani turn is standard at about 90 degrees but still well in excess to the blade..

In an effort to get to the answer on the shape of the Omani Khanjar and hilt(known only to one person in Muttrah who swears that if we guess it right he will confirm the story) we have completed our exhaustive search of possible ideas which developed as a small list viz ~

1. It is for design and balance and the rest is lost in time going back beyond mediaeval times. The added weight of the additional curve and the belt design tips the weapon over slightly about 10 degrees allowing for a quicker draw..

2. The toe of the scabbard is called the same as the top of a Mosque dome..(quba) perhaps indicating a religious reason. The direction of Mecca is indicated by simply laying the entire thing flat on the ground and lining the khanjar and scabbard up with north; the line indicated by the toe or dome(quba) end of the scabbard is the direction of Mecca and could be used as a sort of compass to indicate prayer direction. In the case of Yemeni scabbards the curve is greater thus indicating the difference in direction from there.

These both sound sensible to me, Ibrahiim. Whatever the angle of the curve, I've admired the Omani Khanjar (I still think of it as a Jambiya) as the most beautiful variety of all similar jambiyas or khanjars. The amount of work in the silver threading, the repousse work (baffling how they can do that!), the Quba and hilt, etc., are all just incredibly artistic and gorgeous.
Never could afford one, though, contenting myself with the Moroccan Koummya in its various forms. BUT....that has changed.

It's Father's Day here in America, and for a Dad's Day present my wife BOUGHT me the most outrageously beautiful Omani Khanjar I've ever seen. I'm still speechless over this. I can die happy now; my walls are full of Arabic daggers, scimitars and the like. Ahhh....peace and contenment reign.

[Ibrahiim al Balooshi]

[QUOTE=NovelsRus]

Originally Posted by Ibrahiim al Balooshi

Salaams all~ Note to Library.

Both the Omani Khanjar and the Jambias in southern Arabia have a somewhat peculiar turned scabbard far greater than the blade size and in some cases monumental in the turn at about 180 degrees. The Omani turn is standard at about 90 degrees but still well in excess to the blade..

In an effort to get to the answer on the shape of the Omani Khanjar and hilt(known only to one person in Muttrah who swears that if we guess it right he will confirm the story) we have completed our exhaustive search of possible ideas which developed as a small list viz ~

1. It is for design and balance and the rest is lost in time going back beyond mediaeval times. The added weight of the additional curve and the belt design tips the weapon over slightly about 10 degrees allowing for a quicker draw..

2. The toe of the scabbard is called the same as the top of a Mosque dome..(quba) perhaps indicating a religious reason. The direction of Mecca is indicated by simply laying the entire thing flat on the ground and lining the khanjar and scabbard up with north; the line indicated by the toe or dome(quba) end of the scabbard is the direction of Mecca and could be used as a sort of compass to indicate prayer direction. In the case of Yemeni scabbards the curve is greater thus indicating the difference in direction from there.

These both sound sensible to me, Ibrahiim. Whatever the angle of the curve, I've admired the Omani Khanjar (I still think of it as a Jambiya) as the most beautiful variety of all similar jambiyas or khanjars. The amount of work in the silver threading, the repousse work (baffling how they can do that!), the Quba and hilt, etc., are all just incredibly artistic and gorgeous.
Never could afford one, though, contenting myself with the Moroccan Koummya in its various forms. BUT....that has changed.

It's Father's Day here in America, and for a Dad's Day present my wife BOUGHT me the most outrageously beautiful Omani Khanjar I've ever seen. I'm still speechless over this. I can die happy now; my walls are full of Arabic daggers, scimitars and the like. Ahhh....peace and contenment reign.

Salaams NovelsRus ~ Nice to hear from you. Your Fathers day present is indeed beautiful. I gave up worrying about the name Khanjar versus Jambia ages ago~ though there is always discussion around the origin of words as Khanjar is an Arabic word but Jambia is more shrouded in African terminology. This is of course the Royal Omani Khanjar showing its Indian influence and created by Said Bin Sultans wife Sheherazad in the mid 19th C.
What else to give as a present for the man who has everything ~

Regards,
Ibrahiim al Balooshi.