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#1 |
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Join Date: Jun 2008
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by the way, since you are into my credibility. I got in this forum because your use of "ethnographic weapons" intrigued me.
do you know what ethnographic means? do you know that you can conduct an ethnographic research in Brooklyn, Georgia, or Paris? ethnographic does not mean traditional. If you don't like my presence here because I am into sharing what i know to change false conventions, then you can ban me. Again, I challenge you to even email that person in yellow muslim attire in his blog and ask if what he had on his waist was a knife. |
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#2 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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I know that you have been banned from quite a few other forums in your day, but having alternative ideas isn't part of our criteria for doing so. I am actually quite enjoying your presence here. That doesn't mean i have to agree with you. In the end your credibity will be established or not. Guess which i'm betting on. ![]() ![]() |
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#3 |
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Join Date: Dec 2004
Location: Virginia
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An example of a large confederate D guard "bowie knife" as an example of what I was speaking of. Big knife or small sword all depends on who you ask.
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#4 |
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Join Date: Jun 2008
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here's another example why not all krises are the same.
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#5 | |
Keris forum moderator
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#6 | |
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that's the reason why i took anthropology-- foreigners come to my country and use their preconception to validate our culture. Even tagalogs and visayans are guilty of that. well, that's a mindanaoan kris, and that's according to people who use it. theya re the ones who should define their culture not the researchers. |
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#7 |
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Join Date: May 2006
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Time alters perspective.
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#8 |
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David, our friend Ms Baganing is clearly a knowledgeable and educated person.
I personally honour and respect her deep knowledge--- I'm not quite sure exactly what that knowledge encompasses, but it is obvious that it is deep knowledge, for she apparently intends to publish a book in order to lay this knowledge before us. Note:- that will be a book, not a paper, nor an article, nor an essay, but a book. I have followed this discussion from its commencement. It began with some sort of confused ideas concerning the keris in general, the keris form found in the Philippines, then Maranao, Turkey, and a few other things, it wandered off into the realm of myth, it has now moved into the meanings of words. I urge you to respect Ms Barganing and her precious knowledge. When my children were growing up I praised them lavishly for even their smallest accomplishments. I now praise my grandchildren for their extreme skill in cutting out pictures and pasting those pictures onto pieces of paper, in the correct order. My grand daughter--- coming up to 4 years of age--- has recently acquired the deep knowledge of exactly the right time to pick a flower. This is indeed deep and valuable knowledge for a three year old. But my grand daughter is not yet ready to be taught differential calculus, or for that matter, even her twelve times table. Ms Baganing also has her knowledge. Let us respect that knowledge. She will add to it in time, and when she has reached the stage when she is ready to add to her knowledge from the reservoir of knowledge that is available to her from some of our members here, I'm sure that she will avail herself of that knowledge if she needs to. At the moment it is obvious that Ms Baganing is not quite ready to accept the knowledge that is in possession of some people here. Do not try to force her to accept that which she is not yet ready to accept. Children learn best when encouraged, not forced. Ms Baganing please accept my sincere compliments upon the results of your research. I urge you to continue this research, and I await with eagerness the publishing of your book. |
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#9 | |
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Join Date: Jun 2008
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That's why I want to involve science in my research so nobody can accuse me of making up stuff. you cannot make up genealogy and genetics. There are just too many stuff to change. I hope i can do that in my lifetime. I am not saying that I haven't learned from you. I even said that mine is just a seminal idea that will hopefully interest serious researchers to look into. I keep on hearing the word "moro" attached to mindanaoan weapons. I think that's the reason why people thinks all moros or groups of muslims have the same weapons with the same looks, function, and length. that's not the case. |
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#10 | |
Keris forum moderator
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Location: Nova Scotia
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You really have no idea what we think, do you? |
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#11 | ||||
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Hello Miya,
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Of course, the term Moro kris doesn't imply that all examples follow a single style and that there aren't any local/ethnic variations. The same would obviously be true when using the term Mindanaoan weapons since the (indigenous) ethnic groups on Mindanao are arguably even more diverse than those who are referred to as Moro! BTW, when you use the term Mindanaoan kris you also seem to include Tausug kris, don't you? If yes, I'm not sure I understand such a usage... Quote:
Showing pics of blades and discuss interesting details will result in a more focused discussion than generalized theories IME. Regards, Kai |
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#12 | |
Keris forum moderator
Join Date: Aug 2006
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It does seem, however, that since Ms. Baganing is not willing to accept the combined knowledge of this forum, and since most of us here are having some problem with her theories and ideas, that perhaps she is wasting her great wealth of knowledge on us, the unwashed and uneducated collectors, and perhaps she might do better to move on to some other more academic forum where her ideas will be better received. In the meantime, i also eagerly await the publishing of her book. I am sure it will be the talk of the community once it is finally published. ![]() |
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#13 |
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Join Date: Jun 2008
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the problem with kris researchers is that they don't conduct ethnography.
Some of them even think moro is a single group of people. I am not even sure if they have a 19th century map of moro province. That's important so they would know moros have no homogenous culture, social development, resources, language, etc. Geography dictates culture. I don't intend to preach in front of a choir. I don't even intend of preachign at all. I am into sharing ideas-- theoretical or not-- so those who cling to conventions will have a moment to rethink. Rethinking is a good thing. If one or two do that hear, then my effort is not in vain, and I would not be alone. I just can't shut up and accept that there is a sundang sword or itak sword or daga knife in the philippines. I cannot also play ignorant by not saying what i wanna say-- as long as i have bases, i am fine. Others claim they are experts of sulu weapons, yet they don't even know where the name sulu comes from and the geography of the place. To study weapons or etnoarcheology, such facts are important to trace the sources and resources important in reconstructing the origins of artifacts. |
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#14 |
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David, at various times during our lives we possess certainty at varying levels.For example, I was certain about much more at the age of 25 than I was at 35 or 45 or 55. Now I am in my late sixties I find that I know much, much less about many things than I knew with certainty at 25.
But the peculiar thing is this:- other people, mostly people who are prepared to pay me for my opinion, seem to think that the value of my opinion has increased as time as has passed, and are prepared to pay accordingly. Who am I to argue? I am certain that as with many things, the marketplace will determine the value of all our knowledge. |
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