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 . The kris is not under my ownership and I have no formal authorization from the owner to show it. . Or the kris is really too valuable (or for another valid reason) to be openly displayed. But I believe that if you start showing part of it, it is not fair not to show it fully as it is frustrating for the other members. Regards Last edited by Jean; 1st December 2018 at 03:46 PM.  | 
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			 Keris forum moderator 
			
			
			
				
			
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 I take this opportunity to inform the members that I will soon publish a new book about kris hilts showing about 250 pieces, those of you who are interested to get a copy can PM me in order to better estimate how many I should print. Regards  | 
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 On many of my keris the greneng can be different than the pamor so that the pamor of the blade is not visible by the public. Here is one of my Balinese. I guess that showing the overall dress is appropriate.  
		Last edited by Rick; 4th December 2018 at 09:53 PM.  | 
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		#7 | 
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			I have been intending to enter this post with images since Gustav made available the image of a part of the Jayasukadgo, but I kept forgetting to do it. 
		
		
		
			The images I have posted are from Haryoguritno's book "Keris Jawa", probably the most definitive work on the Javanese keris that we have seen. We believe that the way in which a genuine empu cuts his greneng, and most especially his ron dha is more or less his signature to his work, and that it does not vary. Thus, the ron dha is the indicator of the empu who has made the keris. Compare the Jayasukadgo ron dha images that I have posted with the ron dha that we find on the keris that is attributed to Jayasukadgo in the image that Gustav has posted. Are they the same? The word "same" in this context does not mean "similar", it means "identical". The variation in spelling of Jayasukadgo's name is due to the observance of differing conventions, neither spelling is correct, neither spelling is incorrect, both are an approximation.  | 
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