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#1 |
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I am pretty sure now this is at least in the Ge'ez alphabet although I do not have the knowledge to tell you what language.
I can at least make out some of these characters: (if they don't show up here try visiting wikipedia: http://en.wikipedia.org/wiki/Ge'ez_script) ዘ ፈ ር Now the real question is... can anyone figure out what language its in? ![]() |
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#2 |
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I very much agree with suggestions to the potential for Ethiopian connection to this blade, perhaps the entire sword as hilted. As has been noted by Lee, there are a number of these kinds of straight blades with double fullers mounted in San'aa which have notable Abyssinian inscriptions and markings.
This blade does not have the usual 'lion of Judah', Star of Solomon or other typically associated markings often with these kinds of motif, but the acid etched script does seem to correspond to Ge'ez or the alphabetic variations in the numerous dialects in Ethiopia. I think that we must consider this etched application much in the way we do the heavily decorative thuluth motif on Mahdist period weapons. If I understand correctly, this is often repeated and interlaced using alphabetic characters which may have some distinct and intelligible meaning in the core of the inscription. These inscriptions were often applied by workers who were not necessarily literate, or non speakers of the language, so may have been applied in a rather artistic interpretation. I think that is why many of the thuluth inscribed weapons and items may not lend to literal translation, as many items whose motif is based on these kinds of script, and may well be the case here. We know the kaskara was widely used outside the Sudan, into Eritrea and Ethiopia, so certainly this may be an example from these regions as well as possibly from tribal groups within any of them. As far as accomplishing a literal translation or identification of distinct alphabet, I am not sure it will be possible as this may be simply artistically applied motif based on one or a number of dialectic characters. |
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#3 |
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For some examples of other Ethiopian blades turning up in kaskara this thread may be of interest:
http://www.vikingsword.com/vb/showthread.php?t=11390 Albeit curved blades... |
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#4 |
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Just discovered that the numbers in cartouche are probably item numbers in contract lot. Apparantly Luckhaus & Gunther numbered thier blades at the forte around 1895-1900 though not in cartouche. I found notes with a pair of Cuban machete type blades with two close numbers, otherwise identical, suggesting being of the same lot. As Solingen was producing blades for a variety of markets in these times, perhaps this suggests this practice was being used by the firms in fulfilling blade contracts. As previously noted blades of these types were being supplied to Abyssinia at this time for straight blade shotels, and these often ended up rerouted in trade entrepots, so being on a kaskara quite expectable, especially since Eritrea and Ethiopia also used them.
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#5 |
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Thanks Jim, that's what I assumed the numbers indicated, and I'm fairly sure there is yet another very faint character or symbol preceding the numbers. Do we have any information on how many blades were produced per consignment? The kaskara in Stone's Glossary is also described as having a three digit number in cartouche as you put it. He thought that it indicated the Islamic year and that an AH was also stamped with the date, which supported his assertion that kaskaras often have medieval blades.
I've often wondered why he would make this assertion despite being so knowledgeable. Perhaps it was a current notion, along with the idea that medieval armaments could be purchased readily and cheaply up until the 1970s. I imagine upon inspection many of the latter would have been victorian reproductions which were handsome and were snatched up even though when they come to light now they are recognised as what they are. If so many medieval arms were kicking around a few decades ago, where did they come from and where are they now? I just don't believe that many survived. |
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#6 | |
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I think you are spot on that this was simply the way of thinking at the time. There was an assumption that based on the appearance of the kaskara it must be derived from Medieval swords, then the crusader notion seemed obvious and of course once you established that wondering if you had a Medieval blade got a lot easier! Not only were many items Victorian reproductions in my understanding an awful lot of kaskara blades got mated with Medieval style hilts and sold on as the genuine article. Returning to your particular kaskara, I think has pretty much nailed this one down. A European blade for an Ethiopian saif repurposed in kaskara mounts. Any chance of photographs of the numbers and possible symbol in the same high quality as the shots you showed of the script on the blade? ![]() All the best, Iain |
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#7 |
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Stone was a brilliant arms collector and scholar whose long venerated and comprehensive volume has remained quite literally the backbone of every serious arms collectors library. While he was indeed remarkably knowledgeable, it is important to remember that he himself acknowledged the limitations of his work (first published in the 1930s) and clearly noted his hopes for others to follow in continued study and advancing knowledge on these arms.
His work served as the cornerstone for the ongoing study of arms, which I think continues here as it has for many years now, in comprehensively reviewing extant material and newly acquired arms for discussion. In his description Stone noted the AH date, and that it was an Arabic blade, which do typically appear in cartouche, however they are not stamped but in Islamic script inlaid, so his description was entirely accurate as he never claimed it was stamped. These Islamic blades in kaskara were typically much earlier, but not necessarily medieval, and were typically either Ottoman or possibly Mamluk, presumably of high ranking members of the courts or individuals of high status. A good number of these highly decorated Islamic blades did survive as heirloom blades through many generations. The common kaskara, was often mounted with trade blades, in most cases from Germany, but in some degree from Italy as well. It is important to note that the 'crusader' notion created the idea that these kaskara blades must be 'medieval'. In reality they are typically 'European', not necessarily medieval (though there are instances where some have been found). In most cases blades from Germany are known to have arrived in the Sahara as well as several other ports of entry most notably from sometime in the 17th century onward. Probably some of the earliest blade arrivals came through Saharan regions via Portuguese stations in west Africa, and diffused into tribal areas in these kingdoms who indeed used the broadsword in medieval fashion. The idea of medieval blades being easily obtained into the 1970s is of course more of the hyperbole noted in various writing and collectors assumptions. While captured blades of the crusades were often 'recycled' as thier steel was highly valuable, a good number were preserved as trophies and these are well known in references today. There were of course large numbers of these arms which survived in Europe, and did not really attract great interest until the romanticized literature of the Victorian period inspired the display of these artifacts in baronial decor. One of the most mitigating factors was that the demand inadvertantly created fabricators such as Ernst Schmitt in Munich who fashioned reproductions so authentic that in many cases museums displayed them as such until recent times. As the general public often could not be certain of authenticity, many actually genuine pieces were tossed into piles of arms being regarded as simply old steel of questionable virtue. Oakeshott describes one such sword found in New Zealand and horribly painted over which turned out authentically medieval. The increase in volume of German blades into the Sudan came through both Red Sea trade and trade entrepots in Libya, around mid 19th century to the Mahdist period in 1880s through Omdurman (1898). Solingen had become hugely overspeculated around the Franco-Prussian war (1870-71), and there were hundreds of smaller firms producing as outsourced producers for the larger ones. These often ended up either amalgamated or ceasing, so the possibility of records is very slim. Factor in that imports of these blades most certainly ceased after Omdurman as the British and French occupied the Anglo-Egyptian Sudan in the condominium guarding interests in the Suez canal. Obviously they would be wary of rearming this nation for future insurgencies and one of the reasons huge volumes of these arms were collected was not for trophies, but to disarm these forces. The kaskara was an extremely deadly weapon in the hands of these tribal warriors. It is far too complex to try to detail more of how geopolitical turmoil of these times affected circumstances with these blades, but I wanted to give at least some overview in hopes it might create further interest in understanding these important weapons. All best regards, Jim Last edited by Jim McDougall; 20th September 2012 at 06:59 PM. |
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