Ethnographic Arms & Armour - View Single Post

ariel · 4th February 2016, 10:24 PM

David,
Over here we are dealing with historical ethnographic arms. In my opinion it it impossible to study Oriental arms without delving into history, religion, metaphysics, military clashes, etc, etc of that ancient, multicultural and turbulent area. This is the backbone of any serious study of Eastern weapons , with Elgood exemplifying this approach to the highest degree. Not for nothing his ( IMHO) masterpiece is titled "Hindu arms and ritual".

As a matter of fact this is exactly what you yourself mention repeatedly when Indonesian kris is discussed.

I was not trying to denigrate Vereshchagin's at all: in my opinion , he was just another good Orientalist painter.His uniqueness was in the military direction of his artistic efforts ( although Ingres odalisques may be preferred by others :-)))

I was not looking for any factual inconsistencies in his works, but there must be some. Straight from the top of my head, look at the set of pics just above my response, where the supposed Afghani man carries a typical Bukharan shashka the handle of which has only 3 rivets placed in a line. The hallmark of Bukharan Shashkas is 5 rivets, placed in a 2-1-2 arrangement ( see pic in the same post).

So, what kind of profound conclusions about Central Asian weapons should we reach from that painting ? Perhaps that Vereshchagin's sketch must have missed the detail and he might not have had a real Bukharan shashka in his studio.
Also, the above-quoted Indian article about Vereshchagin mentioned wrong British uniforms.

I am sure that careful review of his paintings by real " Where is Elmo?" aficionados might disclose more factual errors. So what? He was just an artist, for crying out loud ! Artists are not, and should not, be held to strict scientific standards. But by the same token, their images cannot be used as evidences without proper verification.

In contrast, Elgood shows temple carving of warriors with D-guarded swords: 11-12th century! This might overthrow the entire idea of European impact on Hindu weapons! However, Elgood, being a scientist, downplayed the significance of art and suggested waiting for an actual example.

And this is the difference between art and science.

4th February 2016, 10:24 PM	#3
ariel Member Join Date: Dec 2004 Location: Ann Arbor, MI Posts: 5,503	David, Over here we are dealing with historical ethnographic arms. In my opinion it it impossible to study Oriental arms without delving into history, religion, metaphysics, military clashes, etc, etc of that ancient, multicultural and turbulent area. This is the backbone of any serious study of Eastern weapons , with Elgood exemplifying this approach to the highest degree. Not for nothing his ( IMHO) masterpiece is titled "Hindu arms and ritual". As a matter of fact this is exactly what you yourself mention repeatedly when Indonesian kris is discussed. I was not trying to denigrate Vereshchagin's at all: in my opinion , he was just another good Orientalist painter.His uniqueness was in the military direction of his artistic efforts ( although Ingres odalisques may be preferred by others :-))) I was not looking for any factual inconsistencies in his works, but there must be some. Straight from the top of my head, look at the set of pics just above my response, where the supposed Afghani man carries a typical Bukharan shashka the handle of which has only 3 rivets placed in a line. The hallmark of Bukharan Shashkas is 5 rivets, placed in a 2-1-2 arrangement ( see pic in the same post). So, what kind of profound conclusions about Central Asian weapons should we reach from that painting ? Perhaps that Vereshchagin's sketch must have missed the detail and he might not have had a real Bukharan shashka in his studio. Also, the above-quoted Indian article about Vereshchagin mentioned wrong British uniforms. I am sure that careful review of his paintings by real " Where is Elmo?" aficionados might disclose more factual errors. So what? He was just an artist, for crying out loud ! Artists are not, and should not, be held to strict scientific standards. But by the same token, their images cannot be used as evidences without proper verification. In contrast, Elgood shows temple carving of warriors with D-guarded swords: 11-12th century! This might overthrow the entire idea of European impact on Hindu weapons! However, Elgood, being a scientist, downplayed the significance of art and suggested waiting for an actual example. And this is the difference between art and science. Last edited by ariel; 5th February 2016 at 01:04 AM.